Fortune-telling without cards. “The best way to find yourself is to lose yourself in serving others,” - Mahatma Gandhi. Associative reading of a hexagram

The Hexagram Fu in a love story, as a rule, brings with it a lot of grief, so we can say that the Hexagram Fu predicts "dark" events in your love relationship, and the cause of such events is karma. That is, all your "sins" in the field of love return to you like a boomerang, and you need to properly prepare for this.

Hexagram Fu symbolizes a situation when it is on you, as if from a shadow. All your inner "monsters" will attack, which means that you will sharply become suspicious, jealous, capricious and so on. And, naturally, all this will acquire such a scale that it will begin to threaten your love happiness. Therefore, the hexagram Fu recommends for this period to control oneself as much as possible, to prevent outbursts of jealousy, anger, irritability, and so on. So these days the most the best tactic will just be alone. It is dangerous to be in the presence of your loved one now - you risk causing him serious mental trauma, offending him, and so on.

It should also be understood that the hexagram Fu in a love story also indicates that if in the past you allowed "uncleanliness" in a love relationship, for example, you cheated, secretly met someone else, or were not completely honest with your partner, now all this will come to light, and you yourself, quite likely, will accidentally blab it in one way or another.

Also note that the hexagram Fu in a love scenario can sometimes indicate the return of past love. You may suddenly feel that the one you broke up with actually meant more to you than you thought, and now love for him will kindle with new strength, you will understand that you are mistaken, it is this person who is your true love. Do not turn away from it. On the contrary, try to do everything to restore past love relationships or, in extreme cases, return friendly disposition, if you are in a litter. In a word, the hexagram Fu symbolizes a situation not only when past love returns, but also when you can easily ask for forgiveness, if it is necessary and you will be forgiven.

And finally, the Fu hexagram indicates a situation when you have a chance to really put an end to those relationships that prevent you from getting happiness in love, in other words, this is the best period to end a relationship with a lover or mistress if they threaten your family or a new love relationship.

Hexagram Fu is an opportunity to correct the past: dark - to eliminate, light - to resurrect.

© Alexey Korneev © Alexey Kupreichik

Return. Return

Return. Success. Entry and exit are flawless. Friends come. There will be no trouble. If you go back on your way, you’ll be back in seven days. It is favorable to go somewhere.

***

1. Starting nine.

Walk not far away and return. There is nothing to repent of. Primordial happiness.

2. Six second.

Rest and return. Happiness.

3. Six third.

Repeated return is evil. There will be no trouble.

4. Six fourth.

Go back from the middle of the way.

5. Six fifth.

Sincere return. There will be no remorse.

6. Top nine.

To go astray when returning is a misfortune. There will be a disaster. If you use troops, you will suffer a great defeat. Due to the misfortunes of the ruler, it is impossible to correct the situation in the state for ten years.

***

1. Starting six.

Do not hesitate to show your helplessness, stop and return to the beginning of the case, relationship. Fate is benevolent to you, your plans are initially successful, so flexibility in their implementation is only welcome.

2. Six second.

You shouldn't go ahead. If you are given the opportunity to relax, have fun, take a break from business for a while, do it. The process can go well without your participation. A period of good luck and satisfaction.

3. Six third.

It's time to stop fussing about and without. You interfere with yourself and those around you. Stop and define for yourself the immediate goals and ways to achieve them. You will understand that the problems are not great, you yourself provoke them in many ways.

4. Six fourth.

You have put in a lot of effort and have already done enough. But the situation is such that it is necessary to start all over again. You can do this, you will not ask for help from others, you are strong in spirit and wise.

5. Six fifth.

And now you are required to return not to business, but to yourself, to your views on life, primary aspirations, dreams. The more sincerely you treat yourself, your needs, understand yourself, the easier it will be for you to change the habit that leads you in the opposite direction from yourself.

6. Top nine.

There comes a moment of satiety with change. All acceptable options for changes have been exhausted and if you continue to persist, through war and aggressive behavior, to seek adrenaline from life, blame yourself. For a very long time, you will not be able to restore harmony, and the revolutionary spirit and changes will turn into chaos and anarchy, like a pumpkin carriage in a famous fairy tale.

***

Look how the content of the hexagram has changed from the change in the position of the upper Yang line (in hexagram # 23) to the lower part. Something useful came out of the devastation that shook life thoroughly. "Useful" turned out to be a return to its origins. A lot "grew" and remained in the soul, in business sphere, bad habits appeared, but the rejection of one's own outdated views on life cannot last forever, through a painful change, and there was a return to a purified self ...

You are on the verge of a new stage in life, and everything needs to start over. Thunder under the Earth is a vivid symbol of the awakening forces. Don't put off the time for change and action. If you miss this chance, you will regret it later. Now inexperience, ineptitude are forgiven to you, those whom you previously abandoned are ready to accept you, you are ready to forgive mistakes and past misunderstandings.

It will not hurt you to forgive others, to accept them as they are. Comparison and apparent disappointment in the latter experience has allowed you to experience true beauty and value in love. This concerns the question of personal relationships.

Admit that you were wrong and chose the wrong business tactics (or even the case itself). Do what you do well. Each has its own purpose, the name of your occupation may sound discordant and social status it is not high, but you are a master in it and you feel great.

The top line warns of the danger of losing all success. But this is not surprising. A common plot from life: more than once you have heard or watched how the husband returns to his abandoned wife, the union is renewed, everyone is happy. But not even a month passes, as he ends up with his mistress, and so it repeats endlessly. Such throwing even leads to the death of one of the participants in the triangle. Someone may not withstand the moral stress, fall ill with an incurable disease or suicide. If you are a participant in such events, come to your senses, constant changes can destroy life stability for 10 years, as the Book points out.

Like human life (microcosm), the whole Universe (macrocosm) is susceptible to the law of cyclical change. This is the main idea of ​​the I Ching, which is reflected in the title "The Book of Changes". This hexagram makes a special emphasis on this. No matter how a person acts, how correct and honest his actions may be, day and night, summer and winter, luck and failure will inevitably replace each other in life.

When you receive this hexagram, it usually means that the period of stagnation has come to an end and a new period is approaching. You may be worried about renewing your plans, but remember that you are at the beginning of an active cycle and there are still obstacles in the way. Taking a hasty step can undermine your efforts. Despite your efforts, the obstacles will be solved by themselves at the right time. Do not try to force the buds to bloom by forcefully opening their petals. Give way to the natural course of events. This hexagram also portends the successful implementation of your plans, so relax and be in tune with natural movement.

In a spiritual sense, RETURN means returning or intending to return to the True Path that you have left, because the ego has engendered doubts in you in order to try to take control of your actions.

A wish

Don't be impulsive and impatient, it will come true soon.

Love

A bit tricky situation, because several women are interested in one man. Success can be achieved through sincerity and perseverance.

Marriage

Nice game, over time they will get even closer to each other. The I Ching offers the following advice: if you are in your first marriage, refuse the first proposal, wait for the second. If the second marriage, success is assured.

Pregnancy, childbirth

A boy will be born, no problem.

Health status

The state of health is prone to the opposite changes. Good health can mean the return of an old disease. If you are sick, it will take a long time to heal, but it is guaranteed.

Negotiations, disputes, litigation

They will be long and tense, but you will find success in the end.

Journey

Favorable, especially if you are not traveling alone.

Exam, test

Your performance has improved.

Work, business, specialization

Favorable.

Weather

It is gradually getting better.

Happy color

Yellow, black.

Lucky numbers

8, 5, 10

Changing traits

Sixth

You are in a bad situation because you missed the opportunity to change the course of events in better side... If you want to force the desired changes, then suffer a tangible defeat with a possible tragic end. To get out of this unfavorable situation, it is necessary to wait out the cycle of changes and wait for a new one.

Fifth

At the moment, you are respected, but do not forget about the ability to recognize flaws and mistakes. Thus, you can change them and return to the True Path, although this return may be the beginning of something completely new.

Fourth

This trait reads: "Regardless of the environment, he follows the True Path alone." This means that you are surrounded by limited people. You are the only person who realizes the possibility of development, and you move in this direction... The rest are unable to follow you. During this period, your path is true spiritual isolation.

Third

This trait reads: “Return to the old. Danger". It symbolizes a person who doubts the True Path because it recognizes the false and imaginary benefits of other paths. Such impermanence, in addition to wasted time, is extremely dangerous. One way or another, after some time the situation will change for the better.

The second

Better to see once than hear a hundred times. If others' behavior has hurt your pride, sacrifice that emotion and return to calm steadfastness in pursuit of your goal.

First (dominant)

Doubts on the True Path grow within you, and you begin to deviate from it. Do whatever you can to regain your composure. Stick to truth and morality. Thus, you will remain on the Path and at the same time build up your character.

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MODERN INTERPRETATION

Accomplishment.
There is no rush in going out and entering.
Friends will come and there will be no blasphemy.
Back on your way.
In seven days - return.
It is good to have a place to perform.

It is a time of rebirth and the return of energy after a difficult time. Come back to start over. Return to the source. Restore the original freshness of the senses. Events come and go without anxiety or shock.

You will be offered profitable projects: join them and you will not make mistakes. Your path will change direction and return to you in seven days, at the appointed time. You can start over.

Have a strategy or action plan. Be open to new ideas. Face the future. Getting back on the path is the foundation of all strength and virtue. Give events a boost and work to develop them. Everything has its own turn: this is the law of Heaven and Earth.

ASSOCIATIVE INTERPRETATION

• An official sitting in a wagon means "to receive an overseas or distant assignment."
• Two flags fly over the wagon. This means the success of the first attempt.
• The hieroglyph dong is inscribed on the gate. And in the east there is a job or a friend.
• The general holds a long sword. This means prestige and influence.
• Tiger and Hare - for luck in the year, month, day, hour of the Tiger or Hare.

Image: Washing river sand you will see gold.
Symbol: Recurring comings and goings.

Explanation of the hexagram according to Wen-wang

Return to success. Coming and leaving without problems. Friends visit - no fault. The road goes here and there. On the seventh day - return. Time to have something to do.

• This is the November hexagram. It is good in autumn and winter and bad in summer.
• One yang yao governs five yin, therefore Fu is the yang hexagram. One Yang is in the first yao. The situation will get better and better.
• After a long period of gradual deterioration, there seems to be a lull, and the streak of darkness is over. There is an opportunity for improvement, and you are already at work.

Explanation of individual Yao according to Zhou-gun

First Yao
Return from close range. There is no need to feel regret. Great luck.

1. Your boss is rude and unfair, and it depresses you. Suddenly you realize that he is just as rude as a cork. The next day, you feel great and are offered a new job.
2. You have already carefully planned out everything you do.
3. You are always helping to fulfill the innermost hopes of other people.

Second Yao
Calm return. Luck.

1. On the holiday, you got so drunk that you were out of shape for a long time. Then you realize that it’s time to “get ready”. After a few days, you feel the same as before.
2. You know exactly what is right and what is wrong.
3. Spring returns to earth, everything will flow smoothly.

Third yao
Repeated return. Danger. There is no guilt.

1. You shed forty pounds of excess weight, then put them back on, and it starts all over again. Constantly gaining and losing weight is more harmful than just being overweight, but in the long run, maybe you have some chance.
2. Don't act without considering the consequences.
3. You are interested in everything that is advanced and connected with the future.

Fourth Yao
Walked among the satellites. One came back.

1. All your friends have bad habits, but you have been given to know that more is possible. healthy life and you start looking for it.
2. One person cannot solve all problems on their own.
3. You should develop your own course or attitude towards things.

Fifth Yao
Noble return. Nothing to worry about.

1. You realize that you have been rude and unfair to another person because of minor, superficial differences. You apologize and change your behavior.
2. Three years of intensive work are crowned with success.
3. Think three times before you act.

Sixth Yao
Missed return. Misfortune. Failures from within and from without. If you put an army on a campaign, in the end, you will receive a complete defeat, disastrous for the ruler of the country. For ten years you will not be able to attack again.

1. You know what you got correct idea, and your opponents have base concepts. Suddenly there is a chance to come to terms and work with them. Instead, you keep fighting and ultimately fail completely. For a long time you will not be able to fight for the "truth" again.
2. Opposing factions do not compromise.
3. Not a good time to poke your nose into other people's business.

General interpretation according to Yu. Shutsky

The hexagram symbolizes the time when, after the darkest time of the year, after the time preceding the winter solstice, light begins to arrive again and a return to the bright half of the year begins.

At first, this return of light is barely noticeable: and in the graph, the only light line is at the very bottom; she is covered with all the powers of darkness. But it is she who is destined for her further development. Moreover, its development is so inevitable that the forces of darkness cannot prevent it.

On the contrary, they only contribute in every way to the development of light. All his actions proceed further without the slightest haste, for haste would only be a sign of unnatural development. All forces, as friends, come here to the aid of the Light, which returns to its own path of development.

Sooner or later (at least after "seven days") the light returns to its action, interrupted for the duration of the action of darkness, and before the beginning of its development, everything favors its appearance.

The concept underlying this hexagram, as well as the fact that it is placed immediately after the Hexagram Destruction, is that every situation, including Destruction, is a process that takes place in time, sooner or later coming to an end.

Perhaps, at the moment when the Destruction ends, nothing can stand closer to it than the Return. For even if any other process were allowed to follow the Destruction, its starting point would still be the cessation of destruction and the return to non-destruction, to creative activity.

That is why in the text of this hexagram we read: Return. Accomplishment. There is no rush in going out and entering. Friends will come and there will be no blasphemy. Back on your way. And after seven days - a return. It is good to have a place to perform.

Canonical text

Accomplishment. There will be no harm in going out and in. Friends will come - there will be no blasphemy. Back on your way. In seven days - return. It is good to have a place to perform.

1. The return is not from afar. - (The case) will not be brought to repentance. Primordial happiness.
2. Nice comeback. - Happiness.
3. Gradual return. - Danger, but there will be no blasphemy.
4. The right movement. Self return.
5. A full return. - There will be no remorse.
6. The erroneous return. - Misfortune. There will be natural disasters and calamities (caused by the person himself. If) apply action with an army, (then) in the end there will be a great defeat. For the sovereign of such a country, it is a misfortune. Even before the age of ten, punitive campaigns cannot be undertaken.

Already in the very outline of this hexagram, its main meaning is symbolically expressed. When the hexagram Fulfillment, consisting only of shadow features, ends its action, then its replacement is due to the fact that one light feature “comes” to it (ie enters into it from below). The newly received hexagram symbolizes the time when, after the darkest time of the year, after the time preceding the winter solstice, the light begins to arrive again and a return to the bright half of the year occurs. At first, this return of light is barely noticeable: and in the graph, the only light line is at the very bottom; she is covered with all the powers of darkness. But it is she who is destined for her further development. Moreover, its development is so inevitable that the forces of darkness cannot prevent it. On the contrary, they only contribute in every way to the development of light. All his actions proceed further without the slightest haste, for haste would only be a sign of unnatural development. All forces, as friends, come here to the aid of the Light, which returns to its own path of development. Sooner or later (at least after "seven days") the light returns to its action, interrupted for the duration of the darkness, and before the beginning of its development everything favors its appearance. The concept underlying this hexagram, as well as the fact that it is placed immediately after the Hexagram Destruction, is that every situation, including Destruction, is a process that takes place in time, sooner or later coming to an end. Perhaps, at the moment when the Destruction ends, nothing can stand closer to it than the Return. For even if any other process were allowed to follow the Destruction, its starting point would still be the cessation of destruction and the return to non-destruction, to creative activity. That is why in the text of this hexagram we read: Return. Accomplishment. There is no rush in going out and entering. Friends will come and there will be no blasphemy. Back on your way. And after seven days - a return. It is good to have a place to perform.

1

When the case is still slightly spoiled, then getting back on the right path does not require much effort. Considering the process of return, we can, first of all, point to such a return not from afar. It may not require a special and new act of cognition. Previous experience is enough, for mistakes have not yet gone so far as to cause repentance. Despite such a small expenditure of energy for the return, it is still completely full and can completely atone for the mistake made before. And since it will be repaid in full, then the "original happiness" cannot be overshadowed by it in any way. This is why the text says: In the beginning is a strong line. The return is not from afar. (The matter) is not brought to repentance, (and therefore) the original happiness.

2

But if the delusion was deeper, nevertheless, from it, it is possible to return to the right path. However, this already requires more than the efforts described in the previous step. The harmonious unity of the mind acquired in the past and the new act of cognition can lead here to a perfectly produced return. It is beautiful precisely in the situation because of this harmony. It is symbolically expressed in the context of this hexagram and by the fact that it is she, even, occupied by a weak line, which means a harmonious correspondence of forces and position. Therefore, the laconic text only says: Weak line in second place. Nice return. Happiness.

3

This hexagram is one of the auspicious ones. Therefore, the moment of the crisis has its influence here to some extent. Here the harmony that was indicated in the previous step is already possible. This is graphically expressed by the third, not central position, and by the disharmony between the odd position and the weak line. Therefore, here is a description of such a return, which does not go through as a simple, instant process. Here it is possible only as a gradual, hesitant return. And even if any hesitation only increases the danger, making the situation terrible, nevertheless, due to the favorableness of the given situation as a whole, a bad outcome should not be expected here. In the text we read: Weak line in third place. Gradual return. Terrible. But there will be no blasphemy.

4

This position in this hexagram describes the last position in which support from the active light beginning of the first position is still possible. It is still possible here, and this is expressed by the correct correspondence of the first and fourth features, light and shadow, gravitating towards each other. However, here from the past there is only support, but not a combination of actions. It can even be said that at this stage, for the first time, the loneliness of the action can be felt, but thereby also the independence in it. At the same time, the one who acts in this way, first of all, must bear in mind the complete necessity of what the text warns about from the very beginning. this aphorism: Weakness in fourth place. In the right actions. Lonely return.

5

Return, as the repayment of an error, can be complete only after the previous step has been passed: only after it can easeness be allowed, and thereby the full value of rejection of error and a free return to truth. Here, this full-fledged return is made even without support from the past (because there is no correspondence between weak traits - the second and fifth - here.) Therefore, one could at least doubt the success of such a return. However, the favorableness of the hexagram and the fifth position itself rejects doubts, and the text here assures: Weak line in fifth place. A full return. There will be no remorse.

6

After the stage of full-fledged return has been reached, no other return is already possible, because here it ceases to be itself, and turns into a dead and mechanical restoration. It is lifeless from the very beginning and can only lead to disaster. At the same time, such a disaster, caused not by the natural course of the development of the world, but by the restorer's own activities, entails along with it disasters of a natural order, according to the ancient Chinese authors of this text. The idea of ​​the influence of moral qualities on the processes of nature is a primordial idea for China. It is noted even in the chapter "The Great Plan" ("Hun Fan") from "Shujing". According to this chapter, it is the moral qualities of the sovereign that are reflected in meteorological phenomena. But not only in them, in political life, restoration can cause nothing but defeat, which cannot be restored for many years. This is clearly stated in the text: Above is a weak point. The erroneous return. Unhappiness. There will be natural and personal troubles. If you use existing troops, then, in the end, you will be utterly defeated. Misfortune for the sovereign of a given country. Until ten years, the hike will not be possible.

In the external - Fulfillment and dedication, in the internal - Excitement and mobility. In the external, everything is predetermined and natural. Therefore, if you start a business on your own initiative, creatively, then, without encountering surprises in the external, it should develop creatively. But in the trigram Mobility, the second and third traits are solid. This may mean that the person abandoned the original plan and returned to the predetermined course of events. Mobility in the internal, combined with execution and immutability in the external, means that a person is marking time, all the time returning to where he started from. For an insignificant person, this stability is good, but for a noble person, it is unhappiness.

Interpreting Hayslip

You are upset now because you think you are completely confused. But all this is not so difficult to overcome as it seems to you, show only patience. And the decisive thing for you will be a certain quite definite period - seven days, or seven weeks, or seven months. You really are on the eve of a big change in your destiny. A little patience - and everything will be fine. Try to save some money as well. It will come in handy for you.